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Home / Bible Why Is Bod Praised for Killing Job's Family

Bible Why Is Bod Praised for Killing Job's Family

This article is about the biblical figure. For the other Task figures, encounter Chore (disambiguation).

Biblical effigy

Task
Léon Bonnat - Job.jpg

Job past Léon Bonnat (1880)
Prophet, Righteous
Venerated in Judaism
Christianity
Islam
Druze[1]
Major shrine Tomb of Chore
Banquet
  • Apr 27 (Coptic Orthodox Church)
  • May 6 (Eastern Orthodox Church building & Armenian Apostolic Church)
  • May nine (Lutheran Church–Missouri Synod)
  • May 10 (Catholic Church building)
  • Baronial 29 (Coptic Orthodox Church)
  • December 26 (Armenian Apostolic Church building)
Attributes Frequently depicted as a human being tested by God
Patronage
  • Despair
  • sufferers of low
  • lepers
Major works Book of Task

Job ( JOHB ; Hebrew: אִיּוֹב – 'Iyyōḇ; Greek: Ἰώβ – Iṓb) is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles.[2] In Islam, Chore (Arabic: أيوب, romanized: Ayyūb ) is as well considered a prophet.

Job is presented as a skilful and prosperous family unit man who is of a sudden aggress with horrendous disasters that accept away all he holds dear—a scenario intended to test Job'southward faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout.

In the Hebrew Book of Task [edit]

The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text.

The characters in the Book of Job consist of Job, his married woman, his three friends (Bildad, Eliphaz, and Zophar), a homo named Elihu, God, and angels (1 of whom is named Satan).

Information technology begins with an introduction to Job'southward character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("accuser") to suggest that Task served God merely because God protected him. God removes Task's protection and gives permission to the affections to take his wealth, his children, and his physical health (but non his life). Despite his difficult circumstances, he does non curse God, merely rather curses the day of his birth. And although he anguishes over his plight, he stops brusque of accusing God of injustice. Task's miserable earthly condition is but God's will.

In the following, Job debates with three friends concerning his status. They argue whether it was justified, and they debate solutions to his issues. Task ultimately condemns all their counsel, beliefs, and critiques of him equally false. God so appears to Chore and his friends out of a whirlwind, not answering Job'due south primal questions. Task, by staying silent before God, stresses the point that he understands that his affliction is God'due south will fifty-fifty though he despairs at not knowing why. Job appears true-blue without direct noesis of God and without demands for special attention from God, even for a cause that all others would declare to be just. And the text gives an innuendo to Job 28:28: "And unto man he said, Behold, the fright of the Lord, that is wisdom; and to depart from evil is agreement".

God rebukes the 3 friends and gives them instruction for the remission of sin, followed by Job being restored to an fifty-fifty ameliorate status than his old wealthy state (Job 42:10–17). Chore is blessed to have vii sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup"). His daughters were said to exist the nearly beautiful women in the land.[3]

In the Greek Old Attestation Book of Chore [edit]

The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final poesy that claims Job'southward genealogy, asserting him to exist a grandson of Esau and a ruler of Edom.

This human being is described in the Syriac book every bit living in the land of Ausis, on the borders of Idumea and Arabia: and his name before was Jobab; and having taken an Arabian wife, he begot a son whose proper name was Ennon. And he himself was the son of his begetter Zare, i of the sons of Esau, and of his female parent Bosorrha, and then that he was the fifth from Abraam. And these were the kings who reigned in Edom, which state he also ruled over: kickoff, Balac, the son of Beor, and the name of his metropolis was Dennaba: but after Balac, Jobab, who is called Job, and after him Asom, who was governor out of the country of Thaeman: and after him Adad, the son of Barad, who destroyed Madiam in the plain of Moab; and the name of his urban center was Gethaim. And his friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign of the Sauchaeans, Sophar male monarch of the Minaeans.[iv]

In other religious texts [edit]

Judaism [edit]

  • He is mentioned in the Volume of Ezekiel.[v]
  • He is cited as someone "who held fast to all the ways of justice" in the deuterocanonical Book of Sirach.[six]

Christianity [edit]

  • He is praised for his perseverance in the Christian Epistle of James.[7]
  • He is the protagonist of a pseudepigraphal book called the Testament of Chore.

Mormonism [edit]

  • He is also mentioned in the Doctrine and Covenants, ane of the iv sacred texts of The Church of Jesus Christ of Latter-day Saints (LDS Church).[8]

Islam [edit]

  • He is discussed as a prophet in the Quran.

Baháʼí [edit]

  • In the writings of the Baháʼí Faith: A lengthy tablet was written by Bahá'u'lláh, the first part of which is focused on Task. The Tablet is oft referred to as the Tablet of Patience or the Tablet of Job.[9]

Job in Judaism [edit]

Ringlet of Book of Job, in Hebrew

A clear majority of rabbis saw Job every bit having in fact existed as a historically factual effigy.

According to a minority view, Job never existed.[10] In this view, Job was a literary cosmos by a prophet who used this grade of writing to convey a divine message. On the other hand, the Talmud (in Tractate Baba Batra 15a–16b) goes to great lengths trying to ascertain when Job actually lived, citing many opinions and interpretations by the leading sages.

Task is further mentioned in the Talmud as follows:[11]

  • Task's resignation to his fate.[12]
  • When Task was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed.[13]
  • Job'south reward for being generous[xiv]
  • David, Chore and Ezekiel described the Torah'southward length without putting a number to information technology.[xv]
  • Job was in fact i of three advisors that Pharaoh consulted, prior to taking action against the increasingly multiplying Israelites in the Volume of Exodus. As described in the Talmud:[16] Balaam urged Pharaoh to kill the Hebrew new-born boys; Jethro opposed this decree; and Job, though personally opposed to the decree, kept silent and did non protestation it. It is for Task'southward silence that God subsequently punishes him with his bitter afflictions.[17] However, the Volume of Chore itself contains no indication of this, and to the prophet Ezekiel, Yahweh refers to Job equally a righteous man of the aforementioned calibre as Noah and Daniel.[eighteen]

Christian views [edit]

Christianity accepts the Book of Job as canon in its Sometime Testament. In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James (James five:xi) paraphrases Job as an example of patience in suffering.

Job's declaration, "I know that my redeemer liveth" (Job nineteen:25), is considered by some Christians to be a proto-Christian reference to Christ equally the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Function III of Handel'southward Messiah. Nonetheless, Jewish bible commentators and scholars betoken out that Chore "insists on a divine hearing in his lifetime" (cf. Job sixteen:19–22).[19]

He is commemorated by the Lutheran Church building–Missouri Synod in their Calendar of Saints on May 9, past the Roman Catholic Church on May 10, and past the Eastern Orthodox and Byzantine Catholic churches on May 6.

He is likewise commemorated by the Armenian Apostolic Church on May half dozen and Dec 26, and by the Coptic Orthodox Church building on April 27 and August 29. The Armenian Apostolic Church commemorates Job along with John the Baptist on the Thursday subsequently the third Sunday of the Feast of the Assumption.[twenty]

Islamic views and Quranic business relationship [edit]

In the Qur'an, Job (Arabic: أيّوب, romanized: Ayyūb ) is considered a prophet in Islam.[21] The narrative frame of Task's story in Islam is similar to the Hebrew Bible story but, in Islam, the emphasis is paid to Job remaining steadfast to God and at that place is no tape of his bitterness or defiance,[22] or mention of lengthy discussions with friends. Some Muslim commentators likewise spoke of Chore every bit being the ancestor of the Romans.[23] Muslim literature likewise comments on Job's time and place of prophecy, saying that he came subsequently Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Chore will be the leader of the grouping of "those who patiently endured" in Heaven.[24] Philip K. Hitti asserted that the subject was an Arab and the setting was Northern Arabia.[25]

The Qur'an mentions Job'southward narrative in a curtailed way. Similar to the Hebrew Bible narrative, Islamic tradition mentions that Satan heard the angels of God speak of Job as being the most true-blue homo of his generation.[26] Job, being a called prophet of God, would remain committed in daily prayer and would frequently phone call to God, thanking God for blessing him with abundant wealth and a large family. Just Satan planned to plough the God-fearing Job away from God and wanted Job to fall into disbelief and corruption.[26] Therefore, God immune Satan to agonize Job with distress and intense disease and suffering,[26] as God knew that Task would never turn away from his Lord.

The Qur'an describes Job as a righteous servant of Allah (God), who was afflicted past suffering for a lengthy period of time. Still, it clearly states that Job never lost religion in God and forever called to God in prayer, asking him to remove his affliction:

And Job, when he cried unto his Lord, (proverb): Lo! Adversity afflicteth me, and Thou fine art Virtually Merciful of all who show mercy.

The narrative goes on to country that after many years of suffering, God ordered Chore to "Strike with thy foot!".[28] At once, Job struck the ground with his foot and God caused a cool jump of water to gush forth from the Earth, from which Job could replenish himself. The Qur'an says that it was then that God removed his pain and suffering and He returned Chore's family to him, blest him with many generations of descendants and granted him great wealth. In addition to the cursory descriptions of Job'southward narrative, the Qur'an further mentions Job twice in the lists of those whom God had given special guidance, wisdom and inspiration (IV: 163) and as ane of the men who received authority, the Book and the gift of prophethood (6:84).

Local traditions regarding Job [edit]

In that location are at least two locations that claim to be the place of Chore's ordeal, and at least three that claim to accept his tomb.

The Eyüp Sultan Mosque in Istanbul, Turkey, holds the tomb of Abu Ayyub al-Ansari, a companion of Muhammad, not the Biblical/Qur'anic Job (Ayyub in Standard arabic, Eyüp in Turkish), though some locals tend to conflate the two.[ citation needed ]

State of israel and Palestine [edit]

In Palestinian folk tradition[ citation needed ], Chore's place of trial is Al-Jura, or Al-Joura, a village outside the town of Al-Majdal (today'southward Ashkelon, Israel). Information technology was in that location God rewarded him with a fountain of youth that removed any illnesses he had, and gave him back his youth.

To the northwest of the depopulated Palestinian village of Dayr Ayyub is an area which, co-ordinate to the village belief, contained the tomb of the prophet Ayyub, the Biblical Job.[29]

In the surface area of Tabgha (Greek: Heptapegon), on the shore of the Bounding main of Galilee, a few sites are associated by local tradition with the life of Ayyub. A small-scale grotto near the base of what is known to Christians as the Mountain of Beatitudes, or Mount Eremos, is known as Mghraret Ayub ("Job's Cave").[ citation needed ] 2 of the towers built in the Byzantine flow to collect the h2o of the Heptapegon springs are named in Standard arabic Tannur Ayub ("Job's Kiln") and Hammam Ayyub ("Chore's Bath").[30] [31] Hammam Ayyub was initially chosen "the Leper's Bath", but the leper was later identified with Job; the nearby leap, now a waterfall, is known as Ain Ayub, "Task's Spring".[32] [33]

Hauran, Syria [edit]

The town of al-Shaykh Saad in the Hauran region in Syria has been associated with Job since at least the 4th-century Advertizement. Karnein was mentioned in Eusebius' Onomasticon as a town of Bashan that was said to be the location of the house of Chore. Egeria the pilgrim relates that a church was built over the place in March or Feb 384 Advert, and that the place was known as the "town of Task", or "civitas Job." According to Egeria's account the trunk of Job was laid in a stone bury below the altar.[34] According to tradition, Hammam Ayyub is a fountain in the town where Job washed himself when he was ill, and is reputed to have healing powers.[35] Another holy artifact in the town is the "Rock of Job," known in local sociology as the place where he sat when he was afflicted with the illness.[36]

Adma', Upper Mesopotamia [edit]

The city of Urfa (ancient Adma', later Edessa) in the Şanlıurfa Province, or Harran region of southeastern Turkey, also claims to be the location at which Task underwent his ordeal in a cave. The location boasts an Ottoman-style mosque and madrasa that runs as shops today. A well exists inside the complex, said to be the one formed when he struck the ground with his foot as described in the Quran. The water is considered to be miraculously curing. The whole circuitous underwent recent restoration.[37] The tomb of Job is located outside the metropolis of Urfa.[ commendation needed ]

Oman [edit]

The Tomb of Job is too said to be situated in Jabal Qarah outside the city of Salalah in southern Oman.[38]

El-Chouf mountains, Lebanon [edit]

Additionally, the Druze customs also maintains a shrine for the Prophet Task in Niha village in the Chouf mountains of Lebanon.[39] [40] This shrine is said to be the place where Chore was healed from his ailments after his married woman carried his fragile body up the steep mountain in a handbasket and so he dies upwardly there. Instead, he was healed and given an even larger wealth.

Gallery [edit]

  • The test of Job, Satan pours on the plagues of Job, by William Blake

  • Venerable Job, 17. century Northern Russia.

  • Job and His Comforters, Luca Giordano c.a. 1700.

See too [edit]

  • Behemoth
  • Biblical and Quranic narratives
  • Book of Job in Byzantine illuminated manuscripts
  • Jobab ben Zerah
  • Prophets of Islam
  • Stories of The Prophets
  • Testament of Task

References [edit]

  1. ^ S. Swayd, Samy (2009). The A to Z of the Druzes. Rowman & Littlefield. p. 109. ISBN9780810868366. They likewise comprehend the lives and teachings of some biblical personages, such every bit Chore, Jethro, Jesus, John, Luke, and others
  2. ^ "Job – In Rabbinical Literature". The unedited full-text of the 1906 Jewish Encyclopedia. JewishEncyclopedia.com. Retrieved 16 September 2013.
  3. ^ Coogan, Michael B. (2009). Job'south Wife and Daughters. Oxford Academy Press. p. 388.
  4. ^ Last chapter of the Greek version of the Book of Job
  5. ^ Ezekiel 14:xiv–xviii
  6. ^ Sirach 49:9
  7. ^ James 5:eleven
  8. ^ Doctrine and Covenants 121:10
  9. ^ "Tablet of Patience, or Tablet of Task". bahai-library.com . Retrieved 2018-06-24 .
  10. ^ Babylonian Talmud, Bava Batra 15a
  11. ^ "Iyyov – Job WEBSHAS Index to the Talmud". Aishdas.org. Retrieved 2012-04-06 .
  12. ^ Pesachim 2b
  13. ^ Pesachim 112a
  14. ^ Megillah 28a
  15. ^ Eruvin 21a
  16. ^ Sotah 11a
  17. ^ "Rabbi Yehudah Prero "The Passover Hagadah Maggid – Relating the Chain of Events Role ii"". Torah.org. Retrieved 2012-04-06 .
  18. ^ Ezekiel 14:fourteen
  19. ^ Cf. "But I know that my Vindicator lives; In the terminate He volition testify on earth – this, later on my skin will have been peeled off." (Task, 19:25 Berlin, Adele; Brettler, Marc Zvi (2014). The Jewish Written report Bible. [Due south.50.]: Oxford University Press. p. 1523. ISBN978-0-19-997846-5 . Retrieved 2 January 2017. – Vindicator, Hebrew "go'el", a person, normally a relative, who stood up for his kinsman'south rights; also used of God in his relationship with State of israel.
  20. ^ "Chore the Righteous and John the Precursor". Retrieved 4 September 2021.
  21. ^ Abdullah Yusuf Ali, The Holy Qur'an: Text, Translation and Commentary, note 2739: "Job (Ayub) was a prosperous human, with faith in Allah, living somewhere in the northward-e corner of Arabia. He suffers from a number of calamities: his cattle are destroyed, his servants slain by the sword, and his family crushed nether his roof. Only he holds fast to his faith in Allah. As a further calamity he is covered with loathsome sores from head to human foot. He loses his peace of mind, and he curses the mean solar day he was built-in. His false friends come and attribute his afflictions to sin. These "Job'southward comforters" are no comforters at all, and he further loses his residue of mind, merely Allah recalls to him all His mercies, and he resumes his humility and gives up cocky-justification. He is restored to prosperity, with twice equally much as he had before; his brethren and friends come up back to him; he had a new family unit of seven sons and three fair daughters. He lived to a good sometime age, and saw four generations of descendants. All this is recorded in the Volume of Job in the Old Testament. Of all the Hebrew writings, the Hebrew of this Book comes nearest to Standard arabic."
  22. ^ "Story of Job in Bible and Quran - Gohar Mukhtar'southward Weblog". goharmukhtar.wordpress.com.
  23. ^ Brandon M. Wheeler, Historical Dictionary of Prophets in Islam and Judaism, Job, p. 171
  24. ^ Encyclopedia of Islam, A. Jefferey, Ayyub
  25. ^ Hitti, Philip Grand. (1970). History of the Arabs: From the earliest time to the present. London: Macmillan Didactics LTD, 10th edition. pp. 42-43. ISBN 0-333-06152-vii Internet Archives website
  26. ^ a b c Ibn Kathir, Stories of the Prophets, The Story of the Prophet Job
  27. ^ Quran 21:83
  28. ^ Quran 38:41
  29. ^ West. Khalidi, 1992, "All that remains", p. 376
  30. ^ [Stefano De Luca, Capernaum, paragraph on Tabgha, in The Oxford Encyclopedia of the Bible and Archeology, vol. 1, p. 179, New York: Oxford Univ. Press, 2013]
  31. ^ The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early on Church (Revised edition (1609) ed.). Princeton, New Jersey: Princeton University Press. 1992. p. 87. ISBN0-691-00220-7 . Retrieved 26 July 2016.
  32. ^ Bargil Pixner OSB, [world wide web.hagia-maria-sion.internet/gemeinschaft/rundbr/rundbr21/rb21barg.html Archäologie: Das Bad des Aussätzigen in Tabgha] (Archeology: the Leper's Bath in Tabgha), Dormition Abbey, 21st newsletter, January 2002 (in German)
  33. ^ Eretz Mag, Sermon Valley, accessed x December 2018
  34. ^ Pringle, 1998, p. 239.
  35. ^ Schumacher; Oliphant; le Foreign, 1886, p. 194.
  36. ^ Schumacher; Oliphant; le Strange, 1886, p.191.
  37. ^ Eyyüb Nebi Çevre Düzenleme Projesi(Turkish)
  38. ^ "Tomb of Job near Salalah". www.usna.edu . Retrieved 2018-12-24 .
  39. ^ Panagakos, Anastasia (2015). Religious Diversity Today: Experiencing Faith in the Contemporary World [iii volumes]: Experiencing Faith in the Contemporary World. ABC-CLIO. p. 99. ISBN9781440833328.
  40. ^ Russell, Gerard (2015). Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Center East. Hachette UK. ISBN9780465097692. The "tomb" of the Prophet Job, in Lebanese republic's Shouf Mountains, is a holy site for the country's 250,000 Druze. Since they believe in reincarnation, nonetheless, they consider it a cenotaph.

External links [edit]

  • Book of Job with Hebrew and English
  • Themes of Job
  • Summary of Chore's life.
  • Aristeas identifies Job with the Jobab mentioned in Genesis 36:33, a groovy-grandson of Esau
  • An international fraternal organization for immature women based on the teachings of the book of Job.
  • The Story of Ayyub (Chore). The same page is also available here
  • "Task", Forest Park Monuments, NYC Dept of Parks & Recreation
  • 360 Degree Tour of Prophet Job's Tomb in Urfa, Turkey
  • "Chore". Encyclopædia Britannica. Vol. 15 (11th ed.). 1911. pp. 422–427.

mcwilliambeerbeen.blogspot.com

Source: https://en.wikipedia.org/wiki/Job_(biblical_figure)